Meiji Restoration

In 1867/68, the Tokugawa era found an end in the Meiji Restoration. The emperor Meiji was moved from Kyoto to Tokyo which became the new capital; his imperial power was restored. The actual political power was transferred from the Tokugawa Bakufu into the hands of a small group of nobles and former samurai.

Like other subjugated Asian nations, the Japanese were forced to sign unequal treaties with Western powers. These treaties granted the Westerners one-sided economical and legal advantages in Japan. In order to regain independence from the Europeans and Americans and establish herself as a respected nation in the world, Meiji Japan was determined to close the gap to the Western powers economically and militarily. Drastic reforms were carried out in practically all areas.

The new government aimed to make Japan a democratic state with equality among all its people. The boundaries between the social classes of Tokugawa Japan were gradually broken down. Consequently, the samurai were the big losers of those social reforms since they lost all their privileges. The reforms also included the establishment of human rights such as religious freedom in 1873.

In order to stabilize the new government, the former feudal lords (daimyo) had to return all their lands to the emperor. This was achieved already in 1870 and followed by the restructuring of the country in prefectures.

The education system was reformed after the French and later after the German system. Among those reforms was the introduction of compulsory education.

After about one to two decades of intensive westernization, a revival of conservative and nationalistic feelings took place: principles of Confucianism and Shinto including the worship of the emperor were increasingly emphasized and taught at educational institutions.

Catching up on the military sector was, of course, a high priority for Japan in an era of European and American imperialism. Universal conscription was introduced, and a new army modelled after the Prussian force, and a navy after the British one were established.

In order to transform the agrarian economy of Tokugawa Japan into a developed industrial one, many Japanese scholars were sent abroad to study Western science and languages, while foreign experts taught in Japan. The transportation and communication networks were improved by means of large governmental investments. The government also directly supported the prospering of businesses and industries, especially the large and powerful family businesses called zaibatsu.

The large expenditures led to a financial crisis in the middle of the 1880's which was followed by a reform of the currency system and the establishment of the Bank of Japan. The textile industry grew fastest and remained the largest Japanese industry until WW2. Work conditions in the early factories were very bad, but developing socialist and liberal movements were soon suppressed by the ruling clique.

On the political sector, Japan received its first European style constitution in 1889. A parliament, the Diet was established while the emperor kept sovereignty: he stood at the top of the army, navy, executive and legislative power. The ruling clique, however, kept on holding the actual power, and the able and intelligent emperor Meiji agreed with most of their actions. Political parties did not yet gain real power due to the lack of unity among their members.

Conflicts of interests in Korea between China and Japan led to the Sino-Japanese War in 1894-95. Japan defeated China, received Taiwan, but was forced by Russia, France and Germany to return other territories. The so called Triple Intervention caused the Japanese army and navy to intensify their rearmament.

New conflicts of interests in Korea and Manchuria, this time between Russia and Japan, led to the Russo-Japanese War in 1904-05. The Japanese army also won this war gaining territory and finally some international respect. Japan further increased her influence on Korea and annexed her completely in 1910. In Japan, the war successes caused nationalism to increase even more, and other Asian nations also started to develop national self confidence.

In 1912 emperor Meiji died, and the era of the ruling clique of elder statesmen (genro) was about to end.


Edo period (1603 - 1867) Top

Tokugawa Ieyasu was the most powerful man in Japan after Hideyoshi had died in 1598. Against his promises he did not respect Hideyoshi's successor Hideyori because he wanted to become the absolute ruler of Japan.

In the battle of Sekigahara in 1600, Ieyasu defeated the Hideyori loyalists and other Western rivals. Hence, he achieved almost unlimited power and wealth. In 1603, Ieyasu was appointed Shogun by the emperor and established his government in Edo (Tokyo). The Tokugawa shoguns continued to rule Japan for over remarkable 250 years.

Ieyasu brought the whole country under tight control. He cleverly redistributed the gained land among the daimyo: more loyal vassals (the ones who supported him already before Sekigahara) received strategically more important domains accordingly. Every daimyo was also required to spend every second year in Edo. This meant a huge financial burden for the daimyo and moderated his power at home.

Ieyasu continued to promote foreign trade. He established relations with the English and the Dutch. On the other hand, he enforced the suppression and persecution of Christianity from 1614 on.

After the destruction of the Toyotomi clan in 1615 when Ieyasu captured Osaka Castle, he and his successors had practically no rivals anymore, and peace prevailed throughout the Edo period. Therefore, the warriors (samurai) were educating themselves not only in the martial arts but also in literature, philosophy and the arts, e.g. the tea ceremony.

In 1633, shogun Iemitsu forbade travelling abroad and almost completely isolated Japan in 1639 by reducing the contacts to the outside world to very limited trade relations with China and the Netherlands in the port of Nagasaki. In addition, all foreign books were banned.

Despite the isolation, domestic trade and agricultural production continued to improve. During the Edo period and especially during the Genroku era (1688 - 1703), popular culture flourished. New art forms like kabuki and ukiyo-e became very popular especially among the townspeople.

The most important philosophy of Tokugawa Japan was Neo-Confucianism, stressing the importance of morals, education and hierarchical order in the government and society: A strict four class system existed during the Edo period: at the top of the social hierarchy stood the samurai, followed by the peasants, artisans and merchants. The members of the four classes were not allowed to change their social status. Outcasts (eta), people with professions that were considered impure, formed a fifth class.

In 1720, the ban of Western literature was cancelled, and several new teachings entered Japan from China and Europe (Dutch Learning). New nationalist schools that combined Shinto and Confucianist elements also developed.

Even though the Tokugawa government remained quite stable over several centuries, its position was steadily declining for several reasons: A steady worsening of the financial situation of the government led to higher taxes and riots among the farm population. In addition, Japan regularly experienced natural disasters and years of famine that caused riots and further financial problems for the central government and the daimyo. The social hierarchy began to break down as the merchant class grew increasingly powerful while some samurai became financially dependent of them. In the second half of the era, corruption, incompetence and a decline of morals within the government caused further problems.

In the end of the 18th century, external pressure started to be an increasingly important issue, when the Russians first tried to establish trade contacts with Japan without success. They were followed by other European nations and the Americans in the 19th century. It was eventually Commodore Perry in 1853 and again in 1854 who forced the Tokugawa government to open a limited number of ports for international trade. However, the trade remained very limited until the Meiji restoration in 1868.

All factors combined, the anti-government feelings were growing and caused other movements such as the demand for the restoration of imperial power and anti western feelings, especially among ultra-conservative samurai in increasingly independently acting domains such as Choshu and Satsuma. Many people, however, soon recognized the big advantages of the Western nations in science and military, and favoured a complete opening to the world. Finally, also the conservatives recognized this fact after being confronted with Western warships in several incidents.

In 1867-68, the Tokugawa government fell because of heavy political pressure, and the power of Emperor Meiji was restored.


Azuchi-Momoyama Period (1573 – 1603) Top

Oda Nobunaga achieved control over the province of Owari (around the modern city of Nagoya) in 1559. As many other daimyo, he was keen in uniting Japan. Strategically favorably located, he succeeded in capturing the capital in 1568.

After establishing himself in Kyoto, Nobunaga continued to eliminate his enemies. Among them were some militant Buddhist sects, especially the Ikko sect (Pure Land Sect) which had become very powerful in several provinces. Nobunaga destroyed the Enryakuji monastery near Kyoto completely in 1571. His fight against the Ikko sect continued until 1580.

Rather fortunate was Nobunaga concerning two of his most dangerous rivals in the East: Takeda Shingen and Uyesugi Kenshin. Both of them died before they were able to confront Nobunaga. After Shingen's death, Nobunaga defeated the Takeda clan in the battle of Nagashino (1575), making use of modern warfare.

In 1582, general Akechi murdered Nobunaga and captured his Azuchi castle. Toyotomi Hideyoshi, a general fighting for Nobunaga, reacted very quickly, defeated Akechi, and took over control. Hideyoshi continued to eliminate remaining rivals. He subdued the Northern provinces and Shikoku in 1583 and Kyushu in 1587. After defeating the Hojo family in Odawara in 1590, Japan was finally reunited.

In order to bring the country under absolute control, Hideyoshi destroyed many castles that were built throughout the country during the era of civil wars. In 1588 he confiscated the weapons of all the farmers and religious institutions in the "Sword Hunt\. He forbade the samurai to be active as farmers and forced them to move into the castle towns. A clear distinction between the social classes should increase the government's control over the people. In addition, a land survey was started in 1583, and a census carried out in 1590. In the same year, Hideyoshi's large castle, the Osaka Castle, was completed.

In 1587, Hideyoshi issued an edict expelling Christian missionaries. Nevertheless, Franciscans were able to enter Japan in 1593 and the Jesuits remained active in the West. In 1597 Hideyoshi intensified the persecution of Christian missionaries, forbade further conversions, and executed 26 Franciscans as a warning. Christianity was seen as an obstacle in establishing absolute control over the people; furthermore, many Jesuits and Franciscans had acted aggressively and intolerant towards Shinto and Buddhist institutions.

After uniting the country, Hideyoshi attempted to realize his rather megalomaniac dream of conquering China. In 1592, his armies invaded Korea and captured Seoul within a few weeks; however, they were pushed back again by Chinese and Korean forces in the following year. Hideyoshi stubbornly didn't give in until the final evacuation from Korea in 1598, the same year in which he died.

Tokugawa Ieyasu, who had been an intelligent partner of Hideyoshi and Nobunaga, succeeded Hideyoshi as the most powerful man of Japan.

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